A final bishopric message written for the April 2001 issue of the Bountiful Twentieth Ward Newsette. Two months later—on Sunday afternoon, June 10, 2001, I was released as the eighth bishop of the Bountiful 20th Ward, Hyde Frederickson as first counselor, and Lionel Farr as second counselor. Hyde Frederickson was sustained as the ninth bishop of the ward with Keith Riley and Trevor Austin as counselors.
Forty years ago this month—on Sunday, April 30, 1961—the Bountiful Twentieth Ward was created with Jack White as the new bishop. Three months earlier John F. Kennedy had become president of the United States. David O. McKay was president of the Church. George D. Clyde was the governor of Utah. Bountiful, according to the 1960 census, had a population of 17,039 (compared to 41,301 in the 2000 census).
Four months later—in August 1961—the Soviet Union began building the Berlin Wall, that enduring symbol of the Cold War. At the October conference the Church announced that all its programs were to be correlated through the priesthood to strengthen the family and the individual. A significant shift. It would be nearly a year later before John Glenn in February 1962 would become the first American to orbit the earth. Vietnam had not yet entered into the national consciousness, the Beatles were unheard of, and the social upheavals of the late 60s were still years away.
The priesthood brethren of this new ward still did ward teaching (home teaching wouldn’t be introduced until nearly three years later). The reemphasis on family home evening was nearly four years away. Stake conferences—morning and afternoon sessions—were still held four times a year. General conferences in April and October lasted three days each. And there was a June conference for the Mutual Improvement Associations. And road shows and dance festivals and all-Church tournaments and Gold and Green Balls.
The children (and there were a lot of them in those days) went to Primary on a weekday afternoon, the sisters to Relief Society on a weekday morning, not on Sundays as we do now (the revised schedule wouldn’t consolidate meetings into a single three-hour Sunday block until 1980).
We still subscribed to The Improvement Era and The Relief Society Magazine and The Children’s Friend. And paid for our own building projects and raised ward budgets and held Relief Society bazaars.
Eight bishops presided over the ward during these four decades:
- Jack White (1961–1967)
- Keith Beazer (1967–1972)
- Glen Taylor (1972–1977)
- Don West (1977–1980)
- Jay Anderson (1980–1985)
- Delbert Strasser (1985–1991)
- Gail Anger (1991–1996)
- And now Dean Cleverly (1996–present)
We have seen a lot of change these past forty years: The Church has grown and matured. Man walked on the moon. The Cold War ended. Iron curtains fell. Presidents and prophets have come and gone. The economy flourished. Our society and culture changed. Computers and the Internet and other manifestations of technology became such a part of our lives. There were comings and goings. Births and missions and marriages and deaths. A new century and millennium dawned. And through it all we are reminded, “To every thing there is a season, and a time to every purpose under the heaven” (Ecclesiastes 3:1).
And yet there have been constants too: Our community is still a peaceful haven where families keep struggling with the enduring problems of life, neighbors keep caring and serving, children keep learning and growing, the fruits of the Spirit are still evident, and the love of God is still manifest. And through it all we are reminded, “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man” (Ecclesiastes 12:13).
Showing posts with label Heritage. Show all posts
Showing posts with label Heritage. Show all posts
Saturday, April 19, 2008
30. Remember Him and Keep His Commandments
A pastoral message written on Friday, September 1, 2000, as the bishopric message for the September 2000 issue of the Bountiful Twentieth Ward Newsette.
Members of our family traveled this summer to parts of the Midwest and the East Coast. We marveled at the beauty and diversity of this vast country, a land we believe is “a land of promise, a land which is choice above all other lands” (2 Nephi 1:5). And we were reminded of the rich heritage we enjoy as American citizens and of the cost paid by those who went before us in founding our nation and defending our freedoms and bringing us to these mountain valleys we call home.
A warning issued to ancient Israel as they entered their promised land applies in principle to us in our day: “And it shall be, when the Lord thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,
“And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;
“Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage” (Deuteronomy 6:10–12).
Each of us, through the atoning sacrifice of Jesus Christ, has been purchased out of bondage, has been redeemed out of slavery, and has been blessed with a multiplicity of blessings we neither earned nor deserve. We cannot afford to forget the Lord and what He has done for us.
“Thou shalt fear the Lord thy God, and serve him” (Deuteronomy 6:13) was the command anciently as the remedy for not for-getting the Lord, and it still applies in our day. A recurring theme of the Book of Mormon, which was written to our day, is that we remember the Lord and His divine deliverance. Each week as we partake of the emblems of His body and blood, we witness afresh and covenant anew to “always remember him and keep his commandments” (D&C 20:77).
“Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man” (Ecclesiastes 12:13).
Members of our family traveled this summer to parts of the Midwest and the East Coast. We marveled at the beauty and diversity of this vast country, a land we believe is “a land of promise, a land which is choice above all other lands” (2 Nephi 1:5). And we were reminded of the rich heritage we enjoy as American citizens and of the cost paid by those who went before us in founding our nation and defending our freedoms and bringing us to these mountain valleys we call home.
A warning issued to ancient Israel as they entered their promised land applies in principle to us in our day: “And it shall be, when the Lord thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,
“And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;
“Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage” (Deuteronomy 6:10–12).
Each of us, through the atoning sacrifice of Jesus Christ, has been purchased out of bondage, has been redeemed out of slavery, and has been blessed with a multiplicity of blessings we neither earned nor deserve. We cannot afford to forget the Lord and what He has done for us.
“Thou shalt fear the Lord thy God, and serve him” (Deuteronomy 6:13) was the command anciently as the remedy for not for-getting the Lord, and it still applies in our day. A recurring theme of the Book of Mormon, which was written to our day, is that we remember the Lord and His divine deliverance. Each week as we partake of the emblems of His body and blood, we witness afresh and covenant anew to “always remember him and keep his commandments” (D&C 20:77).
“Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man” (Ecclesiastes 12:13).
Friday, April 18, 2008
17. Remembering the Past
A bishopric message written on Monday, June 23, 1997, for publication in the August 1997 issue of the Newsette, the monthly newsletter of the Bountiful Twentieth Ward. Some of our children, 18-year-old Anna, almost-16-year-old Camilla, and 14-year-old Eliza, represented our family June 11–14 in the stake Pioneer Trek referred to in the second paragraph. (Michael and Rebecca had participated in a similar trek experience six years earlier, when they were 17 and 16.) Our family visited the Wyoming handcart sites mentioned in the third paragraph in mid-July, just a week before the 150th anniversary of the arrival of the first pioneer company into the Salt Lake Valley. And all of us participated in the 150 hours of service our ward donated on July 19 (my 48th birthday) at Bountiful Elementary School, paying back in very small measure for the twenty years the school has benefited the children of our family.
This sesquicentennial year has been a wonderful season of remembrance for us. We have been enriched, strengthened, and inspired by the examples of faith, courage, and perseverance of those who have gone before.
The youth who participated in the stake Pioneer Trek in early June had life-changing experiences that will, if they keep them in remembrance, forever alter the way they think about themselves, their families, their ancestors, and (most important of all) the long-suffering goodness and tender mercies of their God.
Others have had the privilege of standing on the desolate and windswept highlands of Wyoming—at places like Martin’s Cove and Devil’s Gate and Rocky Ridge, places that are hallowed because of what the Martin and Willie handcart companies experienced there in late 1856. Many gave their lives for the cause they had espoused, while the survivors in the hour of their extremity came to know their God.
Many of us also participated two weeks ago, in concert with fellow Saints across the face of the earth, in giving community service as a part of the worldwide Pioneer Heritage Service Day. In the words of the First Presidency, inviting us to this effort, “As modern-day beneficiaries of the sacrifices made by pioneers who have gone before, we [were able to] show our gratitude by unitedly rendering charitable service to others in our community.”
A common theme in all the Lord’s dealings with His people in every age of the world’s history has been the importance of remembering the past and, in particular, remembering Him and His doings.
• For example, from the beginning of time a book of remembrance was kept among those who called upon the name of the Lord (see Moses 6:4–5).
• The scriptures help enlarge the memory of the people (see Alma 37:8).
• From the days from Moses until the coming of Christ the children of Israel were to keep the Passover and the other revealed feasts as a two-way remembrance: The types and shadows and signs, the ordinances and commandments and performances were all designed to remind them, first, of their past deliverance from Egypt, and second, of their future deliverance at Gethsemane and Golgotha.
• In the meridian of time, at the hour of that promised deliverance, the Savior instituted the sacrament as a memorial—in remembrance of His body and His blood—to help us “always remember him” (D&C 20:77, 79).
• Alma posed challenging questions to the church in his day: “And now behold, I say unto you, my brethren, you that belong to this church, have you sufficiently retained in remembrance the captivity of your fathers? Yea, and have you sufficiently retained in remembrance his mercy and long-suffering towards them? And moreover, have ye sufficiently retained in remembrance that he has delivered their souls from hell?” (Alma 5:6).
• Helaman gave his sons the names of their ancestors, telling them “that when you remember your names ye may remember them; and when ye remember them ye may remember their works” (Helaman 5:6).
And so in that same pattern of remembrance, stretching from the very beginning of recorded time, we in 1997 have been remembering our pioneer forebears.
“We have been reminded that ours is a great inheritance,” said President Gordon B. Hinckley at the April general conference. “The past is behind us. It is the future with which we must be concerned. We face great opportunities and great challenges. . . . We have nothing to fear and everything to gain. God is at the helm. We will seek His direction. We will listen to the still, small voice of revelation. And we will go forward as He directs” (Ensign, May 1997, 83).
Seventeen years ago—as we celebrated another sesquicentennial, the 150th anniversary of the organization of the Church—another prophet, President Spencer W. Kimball, declared in similar fashion concerning the future, “One of the best ways to celebrate righteous history is to make more of it, make more righteous history!” (Ensign, May 1980, 4).
In a spirit of love and appreciation for all that you already do, that would be our invitation to each of you: Look to the future, go forward, and make even more righteous history.
This sesquicentennial year has been a wonderful season of remembrance for us. We have been enriched, strengthened, and inspired by the examples of faith, courage, and perseverance of those who have gone before.
The youth who participated in the stake Pioneer Trek in early June had life-changing experiences that will, if they keep them in remembrance, forever alter the way they think about themselves, their families, their ancestors, and (most important of all) the long-suffering goodness and tender mercies of their God.
Others have had the privilege of standing on the desolate and windswept highlands of Wyoming—at places like Martin’s Cove and Devil’s Gate and Rocky Ridge, places that are hallowed because of what the Martin and Willie handcart companies experienced there in late 1856. Many gave their lives for the cause they had espoused, while the survivors in the hour of their extremity came to know their God.
Many of us also participated two weeks ago, in concert with fellow Saints across the face of the earth, in giving community service as a part of the worldwide Pioneer Heritage Service Day. In the words of the First Presidency, inviting us to this effort, “As modern-day beneficiaries of the sacrifices made by pioneers who have gone before, we [were able to] show our gratitude by unitedly rendering charitable service to others in our community.”
A common theme in all the Lord’s dealings with His people in every age of the world’s history has been the importance of remembering the past and, in particular, remembering Him and His doings.
• For example, from the beginning of time a book of remembrance was kept among those who called upon the name of the Lord (see Moses 6:4–5).
• The scriptures help enlarge the memory of the people (see Alma 37:8).
• From the days from Moses until the coming of Christ the children of Israel were to keep the Passover and the other revealed feasts as a two-way remembrance: The types and shadows and signs, the ordinances and commandments and performances were all designed to remind them, first, of their past deliverance from Egypt, and second, of their future deliverance at Gethsemane and Golgotha.
• In the meridian of time, at the hour of that promised deliverance, the Savior instituted the sacrament as a memorial—in remembrance of His body and His blood—to help us “always remember him” (D&C 20:77, 79).
• Alma posed challenging questions to the church in his day: “And now behold, I say unto you, my brethren, you that belong to this church, have you sufficiently retained in remembrance the captivity of your fathers? Yea, and have you sufficiently retained in remembrance his mercy and long-suffering towards them? And moreover, have ye sufficiently retained in remembrance that he has delivered their souls from hell?” (Alma 5:6).
• Helaman gave his sons the names of their ancestors, telling them “that when you remember your names ye may remember them; and when ye remember them ye may remember their works” (Helaman 5:6).
And so in that same pattern of remembrance, stretching from the very beginning of recorded time, we in 1997 have been remembering our pioneer forebears.
“We have been reminded that ours is a great inheritance,” said President Gordon B. Hinckley at the April general conference. “The past is behind us. It is the future with which we must be concerned. We face great opportunities and great challenges. . . . We have nothing to fear and everything to gain. God is at the helm. We will seek His direction. We will listen to the still, small voice of revelation. And we will go forward as He directs” (Ensign, May 1997, 83).
Seventeen years ago—as we celebrated another sesquicentennial, the 150th anniversary of the organization of the Church—another prophet, President Spencer W. Kimball, declared in similar fashion concerning the future, “One of the best ways to celebrate righteous history is to make more of it, make more righteous history!” (Ensign, May 1980, 4).
In a spirit of love and appreciation for all that you already do, that would be our invitation to each of you: Look to the future, go forward, and make even more righteous history.
Wednesday, April 16, 2008
15. Faith in Every Footstep
A bishopric message published in the February 1997 issue of the Bountiful Twentieth Ward Newsette. The year 1997 was the sesquicentennial celebration of the arrival of the Mormon pioneers in the valley of the Great Salt Lake.
Throughout this year we have a marvelous opportunity to celebrate the pioneer sesquicentennial, which marks the 150th anniversary of the July 1847 arrival of the first pioneers into the Salt Lake Valley. “Faith in Every Footstep” is the theme of the year-long celebration.
Reflecting that tens of thousands of those hardy pioneers walked virtually half-way across the continent to reach the Great Basin, the “Faith in Every Footstep” theme reminds us that the pioneering spirit is alive and well across the earth today as hundreds of thousands of new converts each year take the courageous steps necessary to leave the world behind—often at great sacrifice, sometimes alienating family and friends—by taking the name of Jesus Christ upon themselves in the waters of baptism.
Whether or not we are members of The Church of Jesus Christ of Latter-day Saints, whether or not our own ancestors came across oceans and plains during that pioneer era, each of us here in our own little corner of Bountiful is blessed by the legacy of faith the pioneers left for us. Each of us is benefited by the great inland commonwealth they established here in the tops of the mountains for us now to enjoy.
One of my wife’s distant ancestors—in a letter written to his son nearly two hundred years ago, more than a decade before the restoration of the gospel—wrote an important admonition that every righteous parent would wish for his or her children and grandchildren: “See that you outstrip us in purity of heart and holiness of life.”
This admonition reflects the Apostle John’s sentiment: “I have no greater joy than to hear that my children walk in truth” (3 John 1:4).
What greater way could we honor our pioneer heritage than making sure that we walk in truth, with faith in every footstep, and that we outstrip those who have gone before in purity of heart and holiness of life?
Throughout this year we have a marvelous opportunity to celebrate the pioneer sesquicentennial, which marks the 150th anniversary of the July 1847 arrival of the first pioneers into the Salt Lake Valley. “Faith in Every Footstep” is the theme of the year-long celebration.
Reflecting that tens of thousands of those hardy pioneers walked virtually half-way across the continent to reach the Great Basin, the “Faith in Every Footstep” theme reminds us that the pioneering spirit is alive and well across the earth today as hundreds of thousands of new converts each year take the courageous steps necessary to leave the world behind—often at great sacrifice, sometimes alienating family and friends—by taking the name of Jesus Christ upon themselves in the waters of baptism.
Whether or not we are members of The Church of Jesus Christ of Latter-day Saints, whether or not our own ancestors came across oceans and plains during that pioneer era, each of us here in our own little corner of Bountiful is blessed by the legacy of faith the pioneers left for us. Each of us is benefited by the great inland commonwealth they established here in the tops of the mountains for us now to enjoy.
One of my wife’s distant ancestors—in a letter written to his son nearly two hundred years ago, more than a decade before the restoration of the gospel—wrote an important admonition that every righteous parent would wish for his or her children and grandchildren: “See that you outstrip us in purity of heart and holiness of life.”
This admonition reflects the Apostle John’s sentiment: “I have no greater joy than to hear that my children walk in truth” (3 John 1:4).
What greater way could we honor our pioneer heritage than making sure that we walk in truth, with faith in every footstep, and that we outstrip those who have gone before in purity of heart and holiness of life?
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