An edited version of a talk I gave as a high councilor in the sacrament meeting of the Bountiful Twentieth Ward, Bountiful Utah South Stake, on Sunday, November 12, 1989. I had been called to serve on the high council in March 1987, after serving for about twenty months as second counselor in the bishopric of the Bountiful Twentieth Ward.
Today I want to speak to the young people who are here, those who do not yet know for themselves—independent of their parents or others—that Jesus was the Savior and that His gospel has been restored in our day and that this work is true. And I speak to any others who are still searching, still wondering, still trying to figure out what the gospel is all about. The rest of you can listen if you want.
By assignment, I have been asked to speak today on the atonement and crucifixion and resurrection of the Lord Jesus Christ. That is an awesome responsibility.
The Prophet Joseph Smith once declared, “The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it” (Teachings, 121).
All other things which pertain to our religion are only appendages to it. All other things. These events—the Last Supper, the introduction of the sacrament, the Savior’s ordeal in the Garden of Gethsemane, the betrayal, the trial, the humiliation, the suffering, his hanging on the cross, his death and glorious resurrection—are the crowning events of Christ’s mortal ministry. They are at the center, the heart, the core of what our religion is all about.
Elder Bruce R. McConkie has said that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest” (Mormon Doctrine [1966], 60; quoted by David B. Haight in Ensign, Nov. 1989, 60).
In 1935 the First Presidency of the Church—consisting then of Presidents Heber J. Grant, J. Reuben Clark, Jr., and David O. McKay—declared, “Two great truths must be accepted by mankind if they shall save themselves; first, that Jesus is the Christ, the Messiah, the Only Begotten, the very Son of God, whose atoning blood and resurrection save us from the physical and spiritual death brought to us by the Fall; and next, that God has again restored to the earth, in these last days, through the Prophet Joseph Smith, His holy Priesthood with the fulness of the everlasting gospel, for the salvation of all men on the earth. Without these truths man may not hope for the riches of the life hereafter” (Improvement Era, Apr. 1935, 194–95).
Hugh B. Brown, who for many years was a member of the Council of the Twelve and for some years a counselor in the First Presidency to President David O. McKay, had perhaps as profound an influence on my young life as any General Authority of that generation. I introduce my remarks today with a story that Elder Brown once told:
“I had a companion,” said Elder Brown, “a fellow officer, who was a very rich man, highly educated. He was a lawyer, had great power, was self-sufficient and he said to me as we often talked of religion (because he knew who I was), ‘There is nothing in life that I would not like to have that I cannot buy with money.’
“Shortly thereafter, he and I with two other officers were assigned to go to the city of Arras, France, which was under siege. It had been evacuated, and upon arrival there we thought there was no one in the city. We noted that the fire of the enemy was concentrated on the cathedral. We made our way to that cathedral and went in. There we found a little woman kneeling at the altar. We paused, respecting her devotion. Then shortly she arose, wrapped her little shawl around her frail shoulders, and came tottering down the aisle. The man among us who could speak better French said, ‘Are you in trouble?’
“She straightened her shoulders, pulled in her chin, and said, ‘No, I’m not in trouble. I was in trouble when I came in here, but I’ve left it at the altar.’
“‘And what was your trouble?’
“She said, ‘I received word this morning that my fifth son has given his life for France. Their father was first, and then one by one all of them have gone. But,’ straightening again, ‘I have no trouble; I’ve left it there because I believe in the im¬mortality of the soul. I believe that men will live again after death. I know that I shall meet my loved ones again.’
“When the little soul went out, there were tears in the eyes of the men who were there, and the one who had said to me that he could purchase anything with money turned to me and said, ‘You and I have seen men in battle display courage and valor that is admirable, but in all my life I have never seen anything to compare with the faith, the fortitude, and the courage of that little woman.’
“Then he said, ‘I would give all the money I have if I could have something of what she has.’”
I would give all the money I have if I could have something of what she has. A Book of Mormon king expressed the same thing in different words: “I will give away all my sins to know thee, and that I may be raised from the dead, and be saved at the last day” (Alma 22:18). And, of course, that is precisely what He does require—that we give away all our sins to know Him and to be saved at the last day.
In the Garden of Eden, Adam introduced death into the world—first, a temporal or physical death, the separation of our spirits from our bodies, and second, a spiritual death, which is a separation or an alienation of our spirits from God.
We are in a fallen state, the Book of Mormon teaches us, and without the Savior’s atoning sacrifice to lift us out of that fallen condition, we would be hopelessly, eternally lost. In and of ourselves, we could never overcome the effects of the temporal death or the spiritual death. When our bodies die and are placed in the grave, they would remain there forever, and there would never be a resurrection. And we would be banished eternally from the presence of our Heavenly Father, for no unclean thing can dwell in His presence, and all of us who have reached the age of accountability have sinned and have fallen short and have become unclean.
Elder Boyd K. Packer some years ago, in what he called the most important message he had ever delivered, spoke of the Atonement of Jesus Christ and how He stands as the Mediator between us in our sinful, fallen state and the demands of the eternal law of justice.
It is as though we, in our youthful foolishness, had contracted a great debt quite literally beyond our ability to repay. We knew someday the contract would fall due and we would have to pay, but that day seemed so distant, so far in the future, that we would worry about it later.
Well, as it always happens, the day of accounting arrived, and the contract was due. And our creditor arrived to demand payment. We could not pay; he insisted that we pay.
“Will you show me no mercy?” we pleaded.
“Ah, but mercy is always so one-sided,” he replied.
And there we stood facing each other, neither party wanting to give, our creditor demanding that which he claimed was justly his, we the debtor begging for mercy. It seemed that both could not be satisfied.
And then a Mediator steps forward. He says to the creditor, “I will pay you. It will be just. You can ask for no more.” And turning to us, the debtor, He says, “I will extend mercy to you, but on my own terms.”
And what are those terms? Simply stated, that we have faith in Him, that we repent of our sins, that we express a public willingness to humble ourselves and follow Him into the waters of baptism as a witness that we desire to take His name upon us and follow Him always, that we receive His Holy Spirit to purge out all the uncleanliness within us, that we endure in faith to the end of our lives.
A small price to pay on our part considering what it cost on His part.
Well, His atonement, worked out in the Garden of Gethsemane and on the cross, paid the price. He gave His life for us—for you, for me.
Some lines from one of the great hymns of Christianity, now in our hymnbook, express better than I ever could the overwhelming love and awe and wonder I feel:
And when I think that God, his Son not sparing,
Sent him to die, I scarce can take it in,
That on the cross my burden gladly bearing
He bled and died to take away my sin.
(Stuart K. Hine, Hymns [1985], 86)
Elder McConkie, in the April 1985 general conference, just days before his death delivered a powerful witness of the Lord Jesus Christ:
“His atonement is the most transcendent event that ever has or will ever occur from Creation’s dawn through all ages of a never-ending eternity.
“It is the supreme act of goodness and grace that only a God could perform. . . .
“As pertaining to Jesus Christ, I testify that he is the Son of the Living God and was crucified for the sins of the world. He is our Lord, our God, and our King. This I know of myself independent of any other person.
“I am one of his witnesses, and in a coming day I shall feel the nail marks in his hands and in his feet and shall wet his feet with my tears.
“But I shall not know any better then than I know now that he is God’s Almighty Son, that he is our Savior and Redeemer, and that salvation comes in and through his atoning blood and in no other way” (Ensign, May 1985, 11).
No one who heard Elder McConkie bear that powerful testimony will ever forget it. I have thought about that witness often since I heard it, and I have concluded I can say the same thing: I am one of His witnesses, and in a coming day I too shall wet His feet with my tears, and I shall not know any better then than I know now that He is God’s Almighty Son and that salvation comes in and through His atoning blood and in no other way. The Holy Ghost has revealed that knowledge to my soul.
“How do you prove spiritual truths?” asked Elder McConkie. “How do you prove the resurrection? How do you prove that the Father and the Son appeared to Joseph Smith? Or that any of the angelic ministrants came who gave him keys and powers and authorities as this was established? Well, as pertaining to Jesus’ day: If Jesus rose from the dead, he is the Son of God! If he is the Son of God, his gospel is true! If his gospel is true, men must believe and obey at their peril! They must accept his truths and be baptized and live the law, or they will be damned! Now what this comes down to is that if the apostles in that day had the power and ability to convince men that Jesus rose from the dead, then they had established the truth and divinity of the Work! And how do you prove the resurrection? As we are going to see, you prove it by testimony” (“The Life of Christ,” address given at the seminar for new mission presidents and wives, June 22, 1979, 2).
Then Elder McConkie proceeds to recount some of the scriptural witnesses of the Savior’s resurrection as recorded in the New Testament. The first was Mary Magdalene, the first mortal to see a resurrected person. She became the first witness of the resurrection. And then there were appearances to other women who had followed Him and to Peter, who was to be the president of the Church.
Later, in the afternoon of that first Easter day, the resurrected Lord appeared to two disciples on their way from Jerusalem to Emmaus, a village apparently seven or eight miles from Jerusalem, about the distance from Bountiful to Salt Lake City. As the two disciples walked along, a stranger joined them and asked them what they were talking about. What? Are you a stranger here? Don’t you know what’s going on? Don’t you listen to the news? (see Luke 24:18–21).
Then He said to them, “O fools, and slow of heart to believe all that the prophets have spoken” (Luke 24:25), and He proceeded for the next couple of hours as they walked along to unfold the ancient scriptures concerning Himself. As they arrived at Emmaus, Jesus made as though He would go on, but they insisted that He stop and eat with them. Abide with us, they said, ’tis eventide (see Luke 24:29). So He accepted their invitation, and as He was blessing and breaking the bread the eyes of their understanding were opened and they recognized the resurrected Jesus, and then He disappeared out of their sight.
“Did not our hearts burn within us?” they said to each other as they hurried back to Jerusalem to join an assembly of other disciples who were gathered together that first Easter evening. And as they brought the joyful tale that Jesus was indeed risen, the resurrected Lord appeared again and showed them his hands and his feet and ate in their presence.
There were various other appearances, some of which are recorded in the New Testament record and also in Third Nephi in the Book of Mormon—all affirming that Jesus was indeed the risen Lord, the resurrected Savior, the very Son of God, who died to save us from the temporal and spiritual death that had been introduced into the world.
There is one other witness I want to mention. Elder David B. Haight, in the recent general conference just a month ago, shared a deeply personal and sacred experience he had last spring when he was unconscious after he had had his heart attack. Elder Haight said:
“During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world” (Ensign, Nov. 1989, 59).
He then told of the panoramic view he had of the Savior’s earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension.
“There followed,” Elder Haight continued, “scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eye-witness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
“The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
“He explained Judas’s departure and told the others of the events soon to take place.
“. . . My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even on of the Godhead. I witnessed his struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
“Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things” (Ensign, Nov. 1989, 60).
Well, my young friends, what does all this mean? What does it have to do us here and now? What does it have to do with the way we view the world and understand the gospel? and how we treat others? and the way we live our lives?
At the beginning I shared a story told by Hugh B. Brown. When I was 18 years old, a freshman at Brigham Young University, I had one of the pivotal experiences of my life. President Brown, then a counselor in the First Presidency, spoke that fall at the October 1967 general conference. It was in the priesthood session, and President Brown said:
“O Father, help these young men who are listening tonight, when they go home to get on their knees and commit themselves to thee; and then they may know, and I promise them that they may know, that with thy help they need not fear the future” (Improvement Era, Dec. 1967, 92).
I went home that night, back to my room, and knelt down and offered my life to the Savior and committed everything I had—my time, my talents, my means, my energies—to the Lord for the building of His kingdom. I placed my life on the altar, just as the little woman we mentioned at the beginning placed her burdens on the altar. I have not always lived up to that commitment, but I have tried, and every time I have tried the Lord has blessed me with added blessings and understanding and knowledge and revelation.
So I urge you to go and do likewise. Get on your knees and plead with Heavenly Father to let you know these things are true, that Jesus really was and is all that has been said and written about Him, and that He really did do for us what we’ve talked about here today. Commit your lives to Him and His cause. Give Him everything you have.
That’s one thing we can do as a result of knowing these things. What’s another? Father Lehi—and this is in conclusion—Father Lehi taught his son Jacob: “Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth . . .” (2 Nephi 2:6–8).
How great the importance to make these things known unto the inhabitants of the earth! We have to be missionaries. We have to share these truths with all of our Father’s other children. We have to go out in the world and tell these things to every living creature.
“. . . Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved” (2 Nephi 2:8–9).
Showing posts with label Testimony. Show all posts
Showing posts with label Testimony. Show all posts
Saturday, August 23, 2008
61. Testimony
Excerpts from an account I wrote of a talk given by fifteen-year-old Michael on Sunday, September 11, 1988, in the sacrament meeting of the Bountiful Twentieth Ward, Bountiful Utah South Stake. This account is taken from the October 1988 issue of the Family Journal. Michael at the time was a sophomore at Bountiful High School.
“There are at least three elements to a testimony,” explained newly turned 15 Michael as he spoke in sacrament meeting on September 11. “First, that God lives and Jesus Christ is His Son. Second, that Joseph Smith was a prophet of God and restored the Church. And third, that The Church of Jesus Christ of Latter-day Saints is the only true church on the earth.”
Michael defined testimony as a revealed knowledge from God that something is true. It comes in response to prayer. He quoted from the Book of Mormon:
“And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.
“And by the power of the Holy Ghost ye may know the truth of all things” (Moroni 10:4–5).
He concluded his talk by sharing a story of a missionary in Germany in 1928:
“As I spoke with a woman at the doorway to a nearby apartment, I heard someone coming up behind me. I turned and saw a policeman in uniform. I continued to talk, believing he had business with someone upstairs.
“To my astonishment, he dropped a heavy hand on my shoulder and turned me around to face him.
“‘You will have to come with me,’ he said quietly. ‘You’re under arrest.’
“ . . . ‘Why am I being arrested?’ I asked the policeman. He told me that I was accused of burglarizing an apartment and carrying off a valuable heirloom watch.
“The officer explained that my accuser had found the watch missing the morning before. He contended that I had been the only person other than himself and his family to enter the building.
“ . . . At the police station, I was ushered into the chief’s office. A police court, consisting of several plainclothes and uniformed policemen, was waiting for me. In the corner sat seven people who said they had witnessed my entering the building.
“During the hour-long interrogation, I answered every question honestly and directly, with a prayer in my heart that the Lord would help me.
“Then the seven witnesses testified against me. All stated that, except for family, I had been the only person to go to the third-floor apartment the day before. It began to look as though I might spend several years in a German prison.
“The police chief asked me if I had anything to say in my defense. I prayed fervently for assistance, then began speaking, hesitantly at first, in my broken German. I told those in the room why I was in Germany and explained my mission. Suddenly I began to preach the gospel. A strange feeling came over me. I gradually lost control of my tongue, my arms, and my facial muscles.
“The Holy Spirit had come to my rescue. I began to speak the language fluently, with confidence and power. When I concluded my testimony forty-five minutes later, I nearly slumped to the floor in exhaustion. There was complete silence in the room for at least a full minute.
“Then the police chief said simply, ‘This man didn’t take the watch.’
“He asked me many questions about myself and the Church. The hostility in the room had vanished. Then he turned to a detective and said, ‘Go with this young man to his room and search his belongings. If you don’t find the watch—and I’m sure you won’t—let him go. End this foolishness’” (Walter M. Horne, “You’re Under Arrest!” in Ensign, Aug. 1988, 67–68).
“There are at least three elements to a testimony,” explained newly turned 15 Michael as he spoke in sacrament meeting on September 11. “First, that God lives and Jesus Christ is His Son. Second, that Joseph Smith was a prophet of God and restored the Church. And third, that The Church of Jesus Christ of Latter-day Saints is the only true church on the earth.”
Michael defined testimony as a revealed knowledge from God that something is true. It comes in response to prayer. He quoted from the Book of Mormon:
“And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.
“And by the power of the Holy Ghost ye may know the truth of all things” (Moroni 10:4–5).
He concluded his talk by sharing a story of a missionary in Germany in 1928:
“As I spoke with a woman at the doorway to a nearby apartment, I heard someone coming up behind me. I turned and saw a policeman in uniform. I continued to talk, believing he had business with someone upstairs.
“To my astonishment, he dropped a heavy hand on my shoulder and turned me around to face him.
“‘You will have to come with me,’ he said quietly. ‘You’re under arrest.’
“ . . . ‘Why am I being arrested?’ I asked the policeman. He told me that I was accused of burglarizing an apartment and carrying off a valuable heirloom watch.
“The officer explained that my accuser had found the watch missing the morning before. He contended that I had been the only person other than himself and his family to enter the building.
“ . . . At the police station, I was ushered into the chief’s office. A police court, consisting of several plainclothes and uniformed policemen, was waiting for me. In the corner sat seven people who said they had witnessed my entering the building.
“During the hour-long interrogation, I answered every question honestly and directly, with a prayer in my heart that the Lord would help me.
“Then the seven witnesses testified against me. All stated that, except for family, I had been the only person to go to the third-floor apartment the day before. It began to look as though I might spend several years in a German prison.
“The police chief asked me if I had anything to say in my defense. I prayed fervently for assistance, then began speaking, hesitantly at first, in my broken German. I told those in the room why I was in Germany and explained my mission. Suddenly I began to preach the gospel. A strange feeling came over me. I gradually lost control of my tongue, my arms, and my facial muscles.
“The Holy Spirit had come to my rescue. I began to speak the language fluently, with confidence and power. When I concluded my testimony forty-five minutes later, I nearly slumped to the floor in exhaustion. There was complete silence in the room for at least a full minute.
“Then the police chief said simply, ‘This man didn’t take the watch.’
“He asked me many questions about myself and the Church. The hostility in the room had vanished. Then he turned to a detective and said, ‘Go with this young man to his room and search his belongings. If you don’t find the watch—and I’m sure you won’t—let him go. End this foolishness’” (Walter M. Horne, “You’re Under Arrest!” in Ensign, Aug. 1988, 67–68).
58. A Final Word
An article I wrote in Bountiful, Utah, in late December 1986 and published in the January 1987 issue of Die Lange Zeit. This message was based on a talk I gave on Sunday, December 28, 1986, in the final sacrament meeting of the year in the Bountiful Twentieth Ward, Bountiful Utah South Stake. I was serving at the time as the second counselor in the bishopric.
The Prophet Mormon spent fifty years of his adult life in reviewing, selecting, abridging, and summarizing a thousand years of Nephite records. It must have been a glorious experience. At the same time he witnessed the sad destruction of his people.
As he came to the closing moments of his own life, knowing that soon he would stand before his Maker to answer for the unique mission that had been his, what were the final thoughts running through his mind? What was the final message he wanted to leave as he closed his record? What would be the last thing he would choose to say to those of us who lived in our day?
Of all the things he might have chosen to write, his final message was a simple one:
“Therefore repent, and be baptized in the name of Jesus, and lay hold upon the gospel of Christ, which shall be set before you, not only in this record [the Book of Mormon] but also in the record which shall come unto the Gentiles from the Jews, which record [the Holy Bible] shall come from the Gentiles unto you.
“For behold, this [the Book of Mormon] is written for the intent that ye may believe that [the Bible]; and if ye believe that ye will believe this also; and if ye believe this ye will know concerning your fathers, and also the marvelous works which were wrought by the power of God among them.
“And ye will also know that ye are a remnant of the seed of Jacob; therefore ye are numbered among the people of the first covenant; and if it so be that ye believe in Christ, and are baptized, first with water, then with fire and with the Holy Ghost, following the example of our Savior, according to that which he hath commanded us, it shall be well with you in the day of judgment. Amen” (Mormon 7:8–10).
This brief closing message is in a nutshell the good news of the gospel of Jesus Christ: have faith in Christ, repent of our sins, be baptized, first with water and then with the Holy Ghost, and endure in faith to the end. If we do these things, it shall be well with us in the day of judgment. It is the very same message heralded by the angel at the first coming of Jesus: “I bring you good tidings of great joy, which shall be to all people” (Luke 2:10).
The Prophet Joseph Smith said it in another way: “The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it” (Teachings, 121).
On another occasion the Prophet declared: “And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!
“For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father” (D&C 76:22–23).
Elder Bruce R. McConkie’s final testimony, borne less than two weeks before his death, was especially moving to any who heard it:
“As pertaining to Jesus Christ, I testify that he is the Son of the Living God and was crucified for the sins of the world. He is our Lord, our God, and our King. This I know of myself independent of any other person.
“I am one of his witnesses, and in a coming day I shall feel the nail marks in his hands and in his feet and shall wet his feet with my tears.
“But I shall not know any better then than I know now that he is God’s Almighty Son, that he is our Savior and Redeemer, and that salvation comes in and through his atoning blood and in no other way” (Ensign, May 1985, 11).
The Prophet Mormon spent fifty years of his adult life in reviewing, selecting, abridging, and summarizing a thousand years of Nephite records. It must have been a glorious experience. At the same time he witnessed the sad destruction of his people.
As he came to the closing moments of his own life, knowing that soon he would stand before his Maker to answer for the unique mission that had been his, what were the final thoughts running through his mind? What was the final message he wanted to leave as he closed his record? What would be the last thing he would choose to say to those of us who lived in our day?
Of all the things he might have chosen to write, his final message was a simple one:
“Therefore repent, and be baptized in the name of Jesus, and lay hold upon the gospel of Christ, which shall be set before you, not only in this record [the Book of Mormon] but also in the record which shall come unto the Gentiles from the Jews, which record [the Holy Bible] shall come from the Gentiles unto you.
“For behold, this [the Book of Mormon] is written for the intent that ye may believe that [the Bible]; and if ye believe that ye will believe this also; and if ye believe this ye will know concerning your fathers, and also the marvelous works which were wrought by the power of God among them.
“And ye will also know that ye are a remnant of the seed of Jacob; therefore ye are numbered among the people of the first covenant; and if it so be that ye believe in Christ, and are baptized, first with water, then with fire and with the Holy Ghost, following the example of our Savior, according to that which he hath commanded us, it shall be well with you in the day of judgment. Amen” (Mormon 7:8–10).
This brief closing message is in a nutshell the good news of the gospel of Jesus Christ: have faith in Christ, repent of our sins, be baptized, first with water and then with the Holy Ghost, and endure in faith to the end. If we do these things, it shall be well with us in the day of judgment. It is the very same message heralded by the angel at the first coming of Jesus: “I bring you good tidings of great joy, which shall be to all people” (Luke 2:10).
The Prophet Joseph Smith said it in another way: “The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it” (Teachings, 121).
On another occasion the Prophet declared: “And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!
“For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father” (D&C 76:22–23).
Elder Bruce R. McConkie’s final testimony, borne less than two weeks before his death, was especially moving to any who heard it:
“As pertaining to Jesus Christ, I testify that he is the Son of the Living God and was crucified for the sins of the world. He is our Lord, our God, and our King. This I know of myself independent of any other person.
“I am one of his witnesses, and in a coming day I shall feel the nail marks in his hands and in his feet and shall wet his feet with my tears.
“But I shall not know any better then than I know now that he is God’s Almighty Son, that he is our Savior and Redeemer, and that salvation comes in and through his atoning blood and in no other way” (Ensign, May 1985, 11).
Thursday, July 3, 2008
40. A Solemn Assembly
An excerpt from a talk I gave in the sacrament meeting of the BYU Eleventh Branch, BYU First Stake, on Sunday evening, April 7, 1974. This excerpt was published in a special family reunion issue of the Cleverly Newsletter in April 1974.
This has been a historic conference. It was the 144t annual conference of the Church, which means there have been 144 April conferences. But there have also been an equal number of semi-annual conferences in October—so 288 general conferences [more or less] since the beginning of the Church. And a formal solemn assembly has been held in only ten of those many conferences, so this has been historic.
The last time a solemn assembly was held—when President Lee was first sustained as prophet in 1972—I had a ticket to attend in the Tabernacle. It was a solemn, moving experience to see the quorums of the priesthood stand each in their turn to witness to the Lord and all the world that they sustained, upheld, and supported him whom the Lord had called and chosen. And then in the majesty of his prophetic calling, a very humble Harold B. Lee stood and bared his soul to the Church. Little did we then suspect that so soon a new prophet would preside in Israel.
Again I had the special blessing of attending this solemn assembly in the Tabernacle. As President Kimball stood to open the session, the Spirit came over me and powerfully and peacefully bore witness to my soul that Spencer W. Kimball was a prophet of God, the Lord’s appointed mouthpiece, a prophet, a seer, a revelator.
During the voting I had the privilege of standing eight times—four with the quorum of elders and four with the general membership of the Church—and of raising my hand to the square fourteen times to witness to the Lord that I would follow those whom He had called to lead the Church.
The experience reminded me of what Joshua said to Israel anciently: “Choose you this day whom ye will serve . . . but as for me and my house, we will serve the Lord” (Joshua 24:15). And Saturday night, as Claudia and I retired for the evening, we knelt in family prayer and covenanted with the Lord that, as a family, we would honor and sustain and obey President Kimball.
This has been a historic conference. It was the 144t annual conference of the Church, which means there have been 144 April conferences. But there have also been an equal number of semi-annual conferences in October—so 288 general conferences [more or less] since the beginning of the Church. And a formal solemn assembly has been held in only ten of those many conferences, so this has been historic.
The last time a solemn assembly was held—when President Lee was first sustained as prophet in 1972—I had a ticket to attend in the Tabernacle. It was a solemn, moving experience to see the quorums of the priesthood stand each in their turn to witness to the Lord and all the world that they sustained, upheld, and supported him whom the Lord had called and chosen. And then in the majesty of his prophetic calling, a very humble Harold B. Lee stood and bared his soul to the Church. Little did we then suspect that so soon a new prophet would preside in Israel.
Again I had the special blessing of attending this solemn assembly in the Tabernacle. As President Kimball stood to open the session, the Spirit came over me and powerfully and peacefully bore witness to my soul that Spencer W. Kimball was a prophet of God, the Lord’s appointed mouthpiece, a prophet, a seer, a revelator.
During the voting I had the privilege of standing eight times—four with the quorum of elders and four with the general membership of the Church—and of raising my hand to the square fourteen times to witness to the Lord that I would follow those whom He had called to lead the Church.
The experience reminded me of what Joshua said to Israel anciently: “Choose you this day whom ye will serve . . . but as for me and my house, we will serve the Lord” (Joshua 24:15). And Saturday night, as Claudia and I retired for the evening, we knelt in family prayer and covenanted with the Lord that, as a family, we would honor and sustain and obey President Kimball.
Wednesday, July 2, 2008
39. All These Things Shall Give Thee Experience
Claudia recorded this experience during Michael’s first year of life. He was born on Sunday, September 2, 1973. The account was published in the March 1974 Cleverly Newsletter and as chapter 11 in Claudia, An Elect Lady. While this experience was not technically given as a sermon, it does represent an expression of Claudia’s testimony and seems to fit comfortably as a part of this collection.
Elder Boyd K. Packer once said that the only significant lessons he has learned in his life have been taught by his children. I too find Michael Adam is one of my best teachers.
A couple of weeks ago he learned how to roll over from his stomach to his back. To watch him struggle though just tore my heart out. He wasn’t sure what he was doing—it was all so new to him—and sometimes he would get so frustrated at his struggles. I wanted so much just to pick him up myself and turn him over—to save all that trouble and heartache—but I knew I couldn’t. The struggle made him strong and he couldn’t learn if I did it for him.
It occurred to me one day while I was watching him try that our earth life is but a type and shadow of eternity, a testing ground, and that parents have a very similar relationship to their children as our Heavenly Father has to us. With all this in mind, it came to me that the Lord watches over us too and sees our struggles. But like parents here on earth, He sometimes has to just let us struggle so we can learn more effectively through our experience and grow stronger.
"Know thou, my son, that all these things shall give thee experience, and shall be for thy good" (D&C 122:7).
“My son, peace be unto thy soul; thine adversity and thine afflictions shall be but a small moment; and then, if thou endure it well, God shall exalt thee over all thy foes” (D&C 121:7–8).
How well the Lord has said it. And realizing my own love for Michael Adam, I now have a deeper understanding of the Lord’s love for us and of why He gives us trials and tribulations. I am very grateful for these things and for a loving Father who would care enough to give us these learning experiences that we might grow.
Elder Boyd K. Packer once said that the only significant lessons he has learned in his life have been taught by his children. I too find Michael Adam is one of my best teachers.
A couple of weeks ago he learned how to roll over from his stomach to his back. To watch him struggle though just tore my heart out. He wasn’t sure what he was doing—it was all so new to him—and sometimes he would get so frustrated at his struggles. I wanted so much just to pick him up myself and turn him over—to save all that trouble and heartache—but I knew I couldn’t. The struggle made him strong and he couldn’t learn if I did it for him.
It occurred to me one day while I was watching him try that our earth life is but a type and shadow of eternity, a testing ground, and that parents have a very similar relationship to their children as our Heavenly Father has to us. With all this in mind, it came to me that the Lord watches over us too and sees our struggles. But like parents here on earth, He sometimes has to just let us struggle so we can learn more effectively through our experience and grow stronger.
"Know thou, my son, that all these things shall give thee experience, and shall be for thy good" (D&C 122:7).
“My son, peace be unto thy soul; thine adversity and thine afflictions shall be but a small moment; and then, if thou endure it well, God shall exalt thee over all thy foes” (D&C 121:7–8).
How well the Lord has said it. And realizing my own love for Michael Adam, I now have a deeper understanding of the Lord’s love for us and of why He gives us trials and tribulations. I am very grateful for these things and for a loving Father who would care enough to give us these learning experiences that we might grow.
Wednesday, April 23, 2008
38. Miracles
An account of my missionary homecoming report in the Nampa Fifth Ward, Nampa Idaho Stake, on Sunday afternoon, January 10, 1971. I had returned from Brazil three weeks earlier—on Saturday, December 19, 1970. This account was adapted from an entry in the journal I started after my mission. In my original journal I only recorded an outline of what I talked about; the portions that appear here in brackets were added as notes when I was preparing my missionary journal for publication.
During sacrament meeting this afternoon I was the featured speaker as I gave a report of my mission. Rather than just talking about my mission per se, I spoke of faith and developed the theme “Miracles” and used incidents from my past two years to illustrate that theme.
The Spirit was present as I shared faith-promoting experiences and bore testimony, and animated by that Spirit I was able to speak with an unusual degree of fluency. After 45 minutes I was just getting started but had to stop to let the other ward in. Throughout the day I had prayed diligently that the Spirit might attend. I think it did.
Bishop Jensen informed me after the meeting that it had been the quietest meeting in a long while. I responded, “I probably put everybody to sleep.” He assured me that it was quite the contrary. Several other people remarked about how reverent it had been for a change.
Just before I stood to speak, “He That Hath Clean Hands” was sung as a special musical number. Coincidentally, that same number was sung right before I spoke 28 months earlier as I was preparing to begin my mission.
The song, often sung by Sister Jessie Evans Smith, the wife of our Prophet, President Joseph Fielding Smith, in her distinctive contralto voice, is based on a poetic Old Testament passage:
The earth is the Lord’s, and the fulness thereof;
The world and they that dwell therein.
For he hath founded it upon the seas,
And established it upon the floods.
Who shall ascend into the hill of the Lord?
Or who shall stand in his holy place?
He that hath clean hands, and a pure heart;
Who hath not lifted up his soul unto vanity,
Nor sworn deceitfully.
He shall receive the blessing from the Lord,
And righteousness from the God of his salvation.
Lift up your head, O ye gates;
And be ye lift up, ye everlasting doors;
And the King of glory shall come in.
Who is the King of glory?
The Lord strong and mighty,
The Lord mighty in battle.
Lift up your heads, O ye gates;
Even lift them up, ye everlasting doors;
And the King of glory shall come in.
Who is the King of glory?
The Lord of hosts,
He is the King of glory.
— Psalms 24:1–5, 7–10
The mention in this psalm of ascending into the hill of the Lord and standing in his holy place is clearly a reference to the temple, the House of the Lord, “the mountain of the Lord’s house” (Isaiah 2:2; 2 Nephi 12:2), a place of holiness and peace and beauty, a place of covenant and learning.
And the answer to those questions—who shall ascend? and who shall stand?—is likewise clear: he that hath clean hands and a pure heart, one who is worthy, one who has been cleansed by the atoning blood of the Savior, the King of glory.
And that leads us to miracles, the subject of my talk. The Book of Mormon gives us an insight into the relationship between being clean and working miracles: “And we know our record to be true, for behold, it was a just man who did keep the record—for he truly did many miracles in the name of Jesus; and there was not any man who could do a miracle in the name of Jesus save he were cleansed every whit from his iniquity” (3 Nephi 8:1).
I began my talk quoting Moroni, who wrote, “And again I speak unto you who deny the revelations of God, and say that they are done away, that there are no revelations, nor prophecies, nor gifts, nor healing, nor speaking with tongues, and the interpretation of tongues;
“Behold I say unto you, he that denieth these things knoweth not the gospel of Christ; yea, he has not read the scriptures; if so, he does not understand them.
“For do we not read that God is the same yesterday, today, and forever, and in him there is no variableness neither shadow of changing?
“And now, if ye have imagined up unto yourselves a god who doth vary, and in whom there is shadow of changing, then have ye imagined up unto yourselves a god who is not a God of miracles.
“But behold, I will show unto you a God of miracles, even the God of Abraham, and the God of Isaac, and the God of Jacob, and it is that same God who created the heavens and the earth, and all things that in them are” (Mormon 9:7–11).
I continued, using this much of my simple outline:
Sister Hinckley’s comments on miracles [Sister Marjorie P. Hinckley, when she was with us in Rio de Janeiro in September 1969, spoke of the miracle of the missionary system. She said she never worried about her sons while they were serving missions, just when they returned home did she begin to worry again (see journal entry for Sept. 8, 1969).
A year later, when she was with us in Recife, she spoke of the modern-day miracles she had been seeing, including the growth of the Church and its members. Just the previous Sunday, she related, she had seen the third stake in São Paulo organized. South America holds a special spot in her heart. She compared the work here to the construction of a great building. Sometimes an elder may feel he has done nothing on his mission, but hundreds before have felt the same. In reality, they have all placed their bricks into the edifice, and the kingdom grows (see journal entry for Sept. 10, 1970).]
My learning Portuguese, my first day alone with another junior missionary, my becoming a senior companion [In connection with this point, I quoted what the Lord said to Moroni: “My grace is sufficient for the meek, that they shall take no advantage of your weakness;
“And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them.
“Behold, I will show unto the Gentiles their weakness, and I will show unto them that faith, hope and charity bringeth unto me—the fountain of all righteousness” (Ether 12:26–28).]
Growth of the Church in São Paulo and Rio de Janeiro [Less than five years earlier the first stake was organized in São Paulo, the first in all of South America. Now there were three stakes. And Rio was moving toward having a stake.]
Yolanda’s conversion [Maria Yolanda de Souza and her eight-year-old son Marcos joined the Church in less than three weeks from the time we first knocked on her door. I had the privilege of baptizing her on my 20th birthday (see various journal entries from July 1969). At some point after she started receiving the missionary lessons, she related to my companion and me that she had seen the two of us in a dream before we first came to her door.]
Antonio’s conversion [I do not now recall what I may have said about Antonio’s conversion. In fact, we baptized and confirmed two Antonios within a single month: 40-year-old Antonio José Pimental on October 5, 1969, and 59-year-old Antonio Fernandes Costa on October 25, 1969. I am not certain which one I was even referring to, although probably the latter. He progressed in his investigation quite quickly. On the day of his baptism and confirmation, I wrote, “His testimony has grown much, and his faith is waxing strong” (see journal entry for October 25, 1969).]
My serving as mission historian: baptism in Vitória, general conference [I do not remember what I said about serving as recorder-historian, nor the baptism in Vitória, nor general conference.]
Blessing of Richard (not psychological) [This undoubtedly refers to Richard Tenório, who was born with glaucoma and had to have his eyes operated on. He was Sônia and Simone’s baby brother. Aldo Tenório and I gave him a priesthood blessing on June 21, 1970, before his family took him to Belo Horizonte for an eye operation. On July 18, the day they left for Belo, we had a special fast for the little guy. On July 28 I recorded in my journal, “Good news arrived today. We saw Sônia, who was bubbling with joy and happier than ever. She received word from Belo Horizonte that Richard had been operated on with everything going well. Our prayers have been answered.”]
Drunk piano salesman [On Wednesday, October 22, 1969, my companion and I had the following experience, which I recorded in my journal on October 25: “Late Wednesday afternoon as Elder Staker and I were tracting, we encountered a drunken piano salesman who thought we were Baptist ministers. He dragged us into his home, or little shop, and had me play one of the pianos there. All I could play without music was ‘We Thank Thee, O God, for a Prophet,’ and so I did exactly that. As we were trying to leave, in came a very dark Negro who was Baptist, in every sense the epitome of a crente. We finally made the point that we were Mormons, to which the Baptist replied, ‘That’s alright. As long as you profess Jesus, you’re saved.’ That sort of philosophy irks me, and we graciously made every effort to excuse ourselves and be on our way, which we were allowed to do after I had played the same hymn once again.” I am not sure what point this experience contributed to the talk I was giving on miracles.]
Miracle of change: Gilberto and what he was 10 years earlier [Gilberto da Silva was baptized and confirmed on December 13, 1969, when he was 53 years old. On New Year’s Eve I recorded in my journal, “This evening we visited in the home of Gilberto da Silva, the irmão we baptized a few weeks ago. I am gladdened to see his progress. He is a simple uninstructed man but warm in friendship and love. He reads the Book of Mormon slowly but understands and enjoys it. It is difficult to tear him away from the chapel after meetings (as if we cared to) because he loves to meet with everybody present. His lovely wife, Laura, has not yet been able to attend church and therefore has not yet been prepared for baptism. She cannot read but seems to understand well what we have explained to her.”
On January 15, 1970, I recorded, “In our visit with Irmão Gilberto da Silva we spoke of baptism and some of the beautiful concepts, promises, and blessings associated therewith. He has now been a member one month and spoke of the joy and peace and happiness that already have come to him. His face fairly beams with happiness. His eyes sparkle with joy. His sweet wife, not yet a member, said she has seen the change in him since his baptism. I have noted it also, as I have seen in so many cases already: The gospel works miracles in the lives of those who accept it, for the gospel comes in power and not just in word. The Spirit’s influence is felt and its gifts and blessings are spread abroad in the lives of the faithful.”
Gilberto was among a handful of members who came to the Galeão International Airport in Rio on December 16, 1970, to see me off as I was leaving Brazil.]
Family home evening [I do not remember what I said on this occasion regarding family home evening. I had ample evidence from my mission, particularly during the time I served in Maceió, that home evening could be a great blessing to a family.]
Answered prayer: Elder Brockbank’s eight-step Book of Mormon program [In a zone conference on November 20, 1969, Elder Bernard P. Brockbank, as Assistant to the Twelve, presented a Book of Mormon missionary approach. I wrote in my journal on November 21: “Brother Brockbank’s talk was an answer to much pondering and many prayers on my part: How can we effectively use the members? How can we put the Book of Mormon to better use to make it the great converting tool it was meant to be?
He outlined a program that he worked out by inspiration, emphasizing the eight steps suggested by Moroni’s promise in Moroni 10:4–5. These are (1) read the Book of Mormon, (2) meditate in your heart the things read, (3) ask God the Eternal Father, (4) in the name of Jesus Christ, (5) ask if the Book of Mormon is true, (6) ask with a sincere heart, (7) and with real intent, and (8) having faith in Jesus Christ. We are asked to push the program further, enlisting member help, to give the Book of Mormon its chance to be a witness to all nations.”]
Greatest miracle of all time: the Savior’s atonement, death, and resurrection
Greatest miracle in our day: Joseph Smith’s first vision
My testimony (in English and Portuguese)
I had invited a number of friends, both member and nonmember, to come here the report of my mission. None of them showed up. My brother Jerry, who was very sick, came over from Boise to hear my talk.
During sacrament meeting this afternoon I was the featured speaker as I gave a report of my mission. Rather than just talking about my mission per se, I spoke of faith and developed the theme “Miracles” and used incidents from my past two years to illustrate that theme.
The Spirit was present as I shared faith-promoting experiences and bore testimony, and animated by that Spirit I was able to speak with an unusual degree of fluency. After 45 minutes I was just getting started but had to stop to let the other ward in. Throughout the day I had prayed diligently that the Spirit might attend. I think it did.
Bishop Jensen informed me after the meeting that it had been the quietest meeting in a long while. I responded, “I probably put everybody to sleep.” He assured me that it was quite the contrary. Several other people remarked about how reverent it had been for a change.
Just before I stood to speak, “He That Hath Clean Hands” was sung as a special musical number. Coincidentally, that same number was sung right before I spoke 28 months earlier as I was preparing to begin my mission.
The song, often sung by Sister Jessie Evans Smith, the wife of our Prophet, President Joseph Fielding Smith, in her distinctive contralto voice, is based on a poetic Old Testament passage:
The earth is the Lord’s, and the fulness thereof;
The world and they that dwell therein.
For he hath founded it upon the seas,
And established it upon the floods.
Who shall ascend into the hill of the Lord?
Or who shall stand in his holy place?
He that hath clean hands, and a pure heart;
Who hath not lifted up his soul unto vanity,
Nor sworn deceitfully.
He shall receive the blessing from the Lord,
And righteousness from the God of his salvation.
Lift up your head, O ye gates;
And be ye lift up, ye everlasting doors;
And the King of glory shall come in.
Who is the King of glory?
The Lord strong and mighty,
The Lord mighty in battle.
Lift up your heads, O ye gates;
Even lift them up, ye everlasting doors;
And the King of glory shall come in.
Who is the King of glory?
The Lord of hosts,
He is the King of glory.
— Psalms 24:1–5, 7–10
The mention in this psalm of ascending into the hill of the Lord and standing in his holy place is clearly a reference to the temple, the House of the Lord, “the mountain of the Lord’s house” (Isaiah 2:2; 2 Nephi 12:2), a place of holiness and peace and beauty, a place of covenant and learning.
And the answer to those questions—who shall ascend? and who shall stand?—is likewise clear: he that hath clean hands and a pure heart, one who is worthy, one who has been cleansed by the atoning blood of the Savior, the King of glory.
And that leads us to miracles, the subject of my talk. The Book of Mormon gives us an insight into the relationship between being clean and working miracles: “And we know our record to be true, for behold, it was a just man who did keep the record—for he truly did many miracles in the name of Jesus; and there was not any man who could do a miracle in the name of Jesus save he were cleansed every whit from his iniquity” (3 Nephi 8:1).
I began my talk quoting Moroni, who wrote, “And again I speak unto you who deny the revelations of God, and say that they are done away, that there are no revelations, nor prophecies, nor gifts, nor healing, nor speaking with tongues, and the interpretation of tongues;
“Behold I say unto you, he that denieth these things knoweth not the gospel of Christ; yea, he has not read the scriptures; if so, he does not understand them.
“For do we not read that God is the same yesterday, today, and forever, and in him there is no variableness neither shadow of changing?
“And now, if ye have imagined up unto yourselves a god who doth vary, and in whom there is shadow of changing, then have ye imagined up unto yourselves a god who is not a God of miracles.
“But behold, I will show unto you a God of miracles, even the God of Abraham, and the God of Isaac, and the God of Jacob, and it is that same God who created the heavens and the earth, and all things that in them are” (Mormon 9:7–11).
I continued, using this much of my simple outline:
Sister Hinckley’s comments on miracles [Sister Marjorie P. Hinckley, when she was with us in Rio de Janeiro in September 1969, spoke of the miracle of the missionary system. She said she never worried about her sons while they were serving missions, just when they returned home did she begin to worry again (see journal entry for Sept. 8, 1969).
A year later, when she was with us in Recife, she spoke of the modern-day miracles she had been seeing, including the growth of the Church and its members. Just the previous Sunday, she related, she had seen the third stake in São Paulo organized. South America holds a special spot in her heart. She compared the work here to the construction of a great building. Sometimes an elder may feel he has done nothing on his mission, but hundreds before have felt the same. In reality, they have all placed their bricks into the edifice, and the kingdom grows (see journal entry for Sept. 10, 1970).]
My learning Portuguese, my first day alone with another junior missionary, my becoming a senior companion [In connection with this point, I quoted what the Lord said to Moroni: “My grace is sufficient for the meek, that they shall take no advantage of your weakness;
“And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them.
“Behold, I will show unto the Gentiles their weakness, and I will show unto them that faith, hope and charity bringeth unto me—the fountain of all righteousness” (Ether 12:26–28).]
Growth of the Church in São Paulo and Rio de Janeiro [Less than five years earlier the first stake was organized in São Paulo, the first in all of South America. Now there were three stakes. And Rio was moving toward having a stake.]
Yolanda’s conversion [Maria Yolanda de Souza and her eight-year-old son Marcos joined the Church in less than three weeks from the time we first knocked on her door. I had the privilege of baptizing her on my 20th birthday (see various journal entries from July 1969). At some point after she started receiving the missionary lessons, she related to my companion and me that she had seen the two of us in a dream before we first came to her door.]
Antonio’s conversion [I do not now recall what I may have said about Antonio’s conversion. In fact, we baptized and confirmed two Antonios within a single month: 40-year-old Antonio José Pimental on October 5, 1969, and 59-year-old Antonio Fernandes Costa on October 25, 1969. I am not certain which one I was even referring to, although probably the latter. He progressed in his investigation quite quickly. On the day of his baptism and confirmation, I wrote, “His testimony has grown much, and his faith is waxing strong” (see journal entry for October 25, 1969).]
My serving as mission historian: baptism in Vitória, general conference [I do not remember what I said about serving as recorder-historian, nor the baptism in Vitória, nor general conference.]
Blessing of Richard (not psychological) [This undoubtedly refers to Richard Tenório, who was born with glaucoma and had to have his eyes operated on. He was Sônia and Simone’s baby brother. Aldo Tenório and I gave him a priesthood blessing on June 21, 1970, before his family took him to Belo Horizonte for an eye operation. On July 18, the day they left for Belo, we had a special fast for the little guy. On July 28 I recorded in my journal, “Good news arrived today. We saw Sônia, who was bubbling with joy and happier than ever. She received word from Belo Horizonte that Richard had been operated on with everything going well. Our prayers have been answered.”]
Drunk piano salesman [On Wednesday, October 22, 1969, my companion and I had the following experience, which I recorded in my journal on October 25: “Late Wednesday afternoon as Elder Staker and I were tracting, we encountered a drunken piano salesman who thought we were Baptist ministers. He dragged us into his home, or little shop, and had me play one of the pianos there. All I could play without music was ‘We Thank Thee, O God, for a Prophet,’ and so I did exactly that. As we were trying to leave, in came a very dark Negro who was Baptist, in every sense the epitome of a crente. We finally made the point that we were Mormons, to which the Baptist replied, ‘That’s alright. As long as you profess Jesus, you’re saved.’ That sort of philosophy irks me, and we graciously made every effort to excuse ourselves and be on our way, which we were allowed to do after I had played the same hymn once again.” I am not sure what point this experience contributed to the talk I was giving on miracles.]
Miracle of change: Gilberto and what he was 10 years earlier [Gilberto da Silva was baptized and confirmed on December 13, 1969, when he was 53 years old. On New Year’s Eve I recorded in my journal, “This evening we visited in the home of Gilberto da Silva, the irmão we baptized a few weeks ago. I am gladdened to see his progress. He is a simple uninstructed man but warm in friendship and love. He reads the Book of Mormon slowly but understands and enjoys it. It is difficult to tear him away from the chapel after meetings (as if we cared to) because he loves to meet with everybody present. His lovely wife, Laura, has not yet been able to attend church and therefore has not yet been prepared for baptism. She cannot read but seems to understand well what we have explained to her.”
On January 15, 1970, I recorded, “In our visit with Irmão Gilberto da Silva we spoke of baptism and some of the beautiful concepts, promises, and blessings associated therewith. He has now been a member one month and spoke of the joy and peace and happiness that already have come to him. His face fairly beams with happiness. His eyes sparkle with joy. His sweet wife, not yet a member, said she has seen the change in him since his baptism. I have noted it also, as I have seen in so many cases already: The gospel works miracles in the lives of those who accept it, for the gospel comes in power and not just in word. The Spirit’s influence is felt and its gifts and blessings are spread abroad in the lives of the faithful.”
Gilberto was among a handful of members who came to the Galeão International Airport in Rio on December 16, 1970, to see me off as I was leaving Brazil.]
Family home evening [I do not remember what I said on this occasion regarding family home evening. I had ample evidence from my mission, particularly during the time I served in Maceió, that home evening could be a great blessing to a family.]
Answered prayer: Elder Brockbank’s eight-step Book of Mormon program [In a zone conference on November 20, 1969, Elder Bernard P. Brockbank, as Assistant to the Twelve, presented a Book of Mormon missionary approach. I wrote in my journal on November 21: “Brother Brockbank’s talk was an answer to much pondering and many prayers on my part: How can we effectively use the members? How can we put the Book of Mormon to better use to make it the great converting tool it was meant to be?
He outlined a program that he worked out by inspiration, emphasizing the eight steps suggested by Moroni’s promise in Moroni 10:4–5. These are (1) read the Book of Mormon, (2) meditate in your heart the things read, (3) ask God the Eternal Father, (4) in the name of Jesus Christ, (5) ask if the Book of Mormon is true, (6) ask with a sincere heart, (7) and with real intent, and (8) having faith in Jesus Christ. We are asked to push the program further, enlisting member help, to give the Book of Mormon its chance to be a witness to all nations.”]
Greatest miracle of all time: the Savior’s atonement, death, and resurrection
Greatest miracle in our day: Joseph Smith’s first vision
My testimony (in English and Portuguese)
I had invited a number of friends, both member and nonmember, to come here the report of my mission. None of them showed up. My brother Jerry, who was very sick, came over from Boise to hear my talk.
36. With the Hinckleys in Rio de Janeiro
An account from my missionary journal of a meeting held on Monday afternoon, September 8, 1969, in the Brazilian North Mission home in Rio de Janeiro. Elder and Sister Gordon B. Hinckley, President and Sister Hal R. Johnson, and eight missionaries (Elders Monte Stewart, Fenton Broadhead, Dean Cleverly, Robert Bailey, Elder Merchant, Reed Nielsen, Michael Morrell, and Kent Gale) were present. The meeting was planned for all the missionaries in Rio, but none could be contacted by telephone since it was preparation day. It was a rainy day and cold. The Hinckleys had arrived from São Paulo Sunday evening at 11:00. He had presided over two stake conferences there during the day. This evening they left for Lima. It was President David O. McKay’s 96th birthday, and in the morning Elder Hinckley had sent a telegram to President McKay with birthday greetings from the 60,000 members in South America and the missionaries of the ten South American missions.
This afternoon I participated in one of the most uplifting spiritual experiences of my life. Twelve of us were sitting in a casual circle in the living room of the mission home, receiving precious insights and sharing testimonies of a special and holy nature. Among our number was an Apostle of the Lord Jesus Christ, Elder Gordon B. Hinckley.
President Johnson was running the show because, as Brother Hinckley had earlier pointed out while we circled the dinner table, he believed in being obedient to the mission president. However, as soon as the President had called us together and had called upon his assistant, Elder Bob Bailey, to offer the opening prayer, the time was offered to Brother Hinckley.
He remained sitting in the easy chair he was in and suggested that each of the eight young elders present take about three minutes each to express a few thoughts. Some very touching testimonies were borne during those few minutes. It is a rare privilege and opportunity to bear testimony to an Apostle.
Next Sister Johnson was called upon to speak. She brought tears to my eyes as she told of how her parents had finally caught the vision of the gospel just before they, the Johnsons, were called to Brazil and had turned from inactivity to go to the House of the Lord.
Sister Hinckley shared with us a few thoughts next. She is an able and gracious companion to her husband. She spoke of her joy in being with us and of the miracle of the great missionary system. She never worried about her sons while they were serving missions, just when they returned home did she begin to worry again.
Finally President Johnson bore his strong witness to us that he knew that this was the work and kingdom of God, expressing his overflowing gratitude and love for all those associated with him in this grand work.
Then all eyes turned to Brother Hinckley. Now it was his turn. He asked if he might remain seated because he wanted to talk casually and intimately with us, not wishing to preach. I saw true manhood and great humility as he sat there before us saying that he felt unworthy of the office of the apostleship. As he meets with missionaries across the width and breadth of the earth, he feels unworthy of the office. As he received such a warm welcome at the airport at 11:00 the evening before, he felt unworthy of the office. As he meetings in meetings of counsel with the other Brethren in the Salt Lake Temple, he feels unworthy of the office.
He shared with us a few touching and close associations he has had with our beloved prophet and leader, President David O. McKay. Just last year the Brethren of the Twelve and First Presidency met in President McKay’s apartment a few days before Christmas. As they each bore their testimonies, they expressed their love for President McKay. Tears came to his eyes and he said, “I am not worthy of your love and trust.” Now that was the Prophet speaking! There is no doubt that he is a prophet, Brother Hinckley said. It was appropriate for him to speak of the Prophet—today is President McKay’s 96th birthday.
Often we sing, “We thank Thee, O God, for a prophet to guide us in these latter days.” But if we would really follow the Prophet, the Church would be twice as strong as it is, and we would be twice as blessed as a people. Brother Hinckley assured us that the Lord was preparing a successor to President McKay—a man who would have wide and deep experience, years of long service, of capable judgment, of character molded by life and tempered by the Holy Spirit of God. He felt the Lord was taking His time in preparing such a replacement. President McKay’s body is old and worn and weak, but his mind and spirit are firm and clear. When he passes away, there will be no politicking, no power plays—the Lord’s choice will be evident.
Brother Hinckley spoke of missionary work and the great miracle it is. He told us of how the Church is growing in the Far East, his responsibility for eight years, of how it is surging forward in California. He said he felt a special spirit about Brazil. Years of slow and long preparation will be giving way to a time of rich and fuller harvest. At times he feels concerned about São Paulo baptizing too fast. Twelve years ago (when President Hibbard, now president of the Brazilian Mission, was working there), São Paulo had one branch of 80 members, seven of which were active. This year over 2,000 converts will swell the wards of the two stakes there now. It is difficult to integrate so many new members.
He moved into other areas to share other missionary experiences with us, an area he has directly worked with since 1933. He mentioned a letter from their son, who was called from the North Argentine Mission to open up the missionary work in Spain. One thing that impressed me from this letter was that he mentioned their most effective missionary tools were fasting and prayer.
He closed his brief remarks—he was not really delivering a talk but just chatting—with an admonition to remain virtuous and faithful. He bore his witness, as a living Apostle, that God lives and that Jesus is the Christ and that this is indeed His Church here upon the earth today.
Brother Hinckley is a great man. He carries with him the Spirit of the Lord. He is intense in his untiring and devoted service. The Spirit bore witness to every soul that here was indeed a servant of the Lord.
Our meeting closed with a brief word of prayer given by our district leader, Elder Michael Morrell.
Brother Hinckley walked around the circle, shaking every hand, piercing into every soul, offering his best wishes. Tight schedules and other business beckoned, but our hour and a half with this great man is an experience long to be cherished.
This afternoon I participated in one of the most uplifting spiritual experiences of my life. Twelve of us were sitting in a casual circle in the living room of the mission home, receiving precious insights and sharing testimonies of a special and holy nature. Among our number was an Apostle of the Lord Jesus Christ, Elder Gordon B. Hinckley.
President Johnson was running the show because, as Brother Hinckley had earlier pointed out while we circled the dinner table, he believed in being obedient to the mission president. However, as soon as the President had called us together and had called upon his assistant, Elder Bob Bailey, to offer the opening prayer, the time was offered to Brother Hinckley.
He remained sitting in the easy chair he was in and suggested that each of the eight young elders present take about three minutes each to express a few thoughts. Some very touching testimonies were borne during those few minutes. It is a rare privilege and opportunity to bear testimony to an Apostle.
Next Sister Johnson was called upon to speak. She brought tears to my eyes as she told of how her parents had finally caught the vision of the gospel just before they, the Johnsons, were called to Brazil and had turned from inactivity to go to the House of the Lord.
Sister Hinckley shared with us a few thoughts next. She is an able and gracious companion to her husband. She spoke of her joy in being with us and of the miracle of the great missionary system. She never worried about her sons while they were serving missions, just when they returned home did she begin to worry again.
Finally President Johnson bore his strong witness to us that he knew that this was the work and kingdom of God, expressing his overflowing gratitude and love for all those associated with him in this grand work.
Then all eyes turned to Brother Hinckley. Now it was his turn. He asked if he might remain seated because he wanted to talk casually and intimately with us, not wishing to preach. I saw true manhood and great humility as he sat there before us saying that he felt unworthy of the office of the apostleship. As he meets with missionaries across the width and breadth of the earth, he feels unworthy of the office. As he received such a warm welcome at the airport at 11:00 the evening before, he felt unworthy of the office. As he meetings in meetings of counsel with the other Brethren in the Salt Lake Temple, he feels unworthy of the office.
He shared with us a few touching and close associations he has had with our beloved prophet and leader, President David O. McKay. Just last year the Brethren of the Twelve and First Presidency met in President McKay’s apartment a few days before Christmas. As they each bore their testimonies, they expressed their love for President McKay. Tears came to his eyes and he said, “I am not worthy of your love and trust.” Now that was the Prophet speaking! There is no doubt that he is a prophet, Brother Hinckley said. It was appropriate for him to speak of the Prophet—today is President McKay’s 96th birthday.
Often we sing, “We thank Thee, O God, for a prophet to guide us in these latter days.” But if we would really follow the Prophet, the Church would be twice as strong as it is, and we would be twice as blessed as a people. Brother Hinckley assured us that the Lord was preparing a successor to President McKay—a man who would have wide and deep experience, years of long service, of capable judgment, of character molded by life and tempered by the Holy Spirit of God. He felt the Lord was taking His time in preparing such a replacement. President McKay’s body is old and worn and weak, but his mind and spirit are firm and clear. When he passes away, there will be no politicking, no power plays—the Lord’s choice will be evident.
Brother Hinckley spoke of missionary work and the great miracle it is. He told us of how the Church is growing in the Far East, his responsibility for eight years, of how it is surging forward in California. He said he felt a special spirit about Brazil. Years of slow and long preparation will be giving way to a time of rich and fuller harvest. At times he feels concerned about São Paulo baptizing too fast. Twelve years ago (when President Hibbard, now president of the Brazilian Mission, was working there), São Paulo had one branch of 80 members, seven of which were active. This year over 2,000 converts will swell the wards of the two stakes there now. It is difficult to integrate so many new members.
He moved into other areas to share other missionary experiences with us, an area he has directly worked with since 1933. He mentioned a letter from their son, who was called from the North Argentine Mission to open up the missionary work in Spain. One thing that impressed me from this letter was that he mentioned their most effective missionary tools were fasting and prayer.
He closed his brief remarks—he was not really delivering a talk but just chatting—with an admonition to remain virtuous and faithful. He bore his witness, as a living Apostle, that God lives and that Jesus is the Christ and that this is indeed His Church here upon the earth today.
Brother Hinckley is a great man. He carries with him the Spirit of the Lord. He is intense in his untiring and devoted service. The Spirit bore witness to every soul that here was indeed a servant of the Lord.
Our meeting closed with a brief word of prayer given by our district leader, Elder Michael Morrell.
Brother Hinckley walked around the circle, shaking every hand, piercing into every soul, offering his best wishes. Tight schedules and other business beckoned, but our hour and a half with this great man is an experience long to be cherished.
34. Trust in the Lord
I received my call to the Brazilian North Mission on Saturday, August 24, 1968. Scheduling problems required my talk in sacrament meeting to be the day after my call came and nearly a month before I was leaving home. I spoke in the sacrament meeting of the Nampa Fifth Ward, Nampa Idaho Stake, on Sunday, August 25, 1968. The following account of that meeting is taken from the introduction to my missionary journal.
Scheduling problems with meetings and such related complications required my talk in sacrament meeting to be the day after my call came and nearly a month before I was leaving home. This prevented our contacting many friends and relatives who might otherwise have been able to be there. Only the family living right at home was able to attend.
The bishop had asked me to select a speaker. I immediately considered Sister Ruby Hurren, a beloved friend, teacher, and neighbor. But she was ill at the time. I thought next of another favorite teacher and friend, Sister Myrtle Leavitt. She was happy to participate with me, even on the short notice. In the meeting she delivered an outstanding sermon, using some of my favorite Book of Mormon passages and characters as illustrations of certain points.
“He That Hath Clean Hands and a Pure Heart” was sung as a special musical number after Sister Leavitt’s talk. That too was a favorite. As I started to talk next, I quoted the scripture (Psalm 24) upon which the song was based and thanked them for singing it. The same number had also been sung at my last brother’s farewell.
After those comments I then offered my humble thoughts from brief notes as the Spirit directed. First I quoted the following passage:
“When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
“And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
“He saith unto them, But whom say ye that I am?
“And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
“And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
“And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
“And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven” (Matthew 16:13–19).
I then developed the theme that testimony comes only from the Spirit. I emphasized the importance of living by the Spirit, using this passage:
“Trust in the Lord with all thine heart; and lean not unto thine own understanding.
“In all thy ways acknowledge him, and he shall direct thy paths.
“Be not wise in thine own eyes: fear the Lord, and depart from evil” (Proverbs 3:5–7).
How? By preparation, by study, by prayer. I used statements by Presidents David O. McKay and Hugh B. Brown about preparation.
President Brown said, “The war which began in heaven and has been going on ever since—a war in which the immortal souls of the children of men are at stake—is about to reach a climatic point. This appeal, therefore, is in a very real sense a call to arms.
“The call to be prepared is sent to each one of you by and from the President of the Church, the Prophet of God. It is of vital and of paramount importance. The preparation must begin at the center of your hearts and extend to the end of your fingers and toes. Each one of you may become the master of his fate, the captain of his soul. . . .
“We need stout hearts to meet the future, a future pregnant with unborn events and big with possibilities. We need faith to try, hope to inspire, and courage to endure” (Conference Report, Apr. 1968, 106).
“Begin today to be the person you want to be; . . . immortalize today and all the tomorrows that lie ahead in order that your life may have eternal significance” (Conference Report, Apr. 1968, 100).
And President McKay said, “With all my soul, I plead with members of the Church, and with people everywhere, to think more about the gospel; more about developing of the spirit within; to devote more time to the real things in life, and less time to those things which will perish” (Conference Report, Apr. 1968, 144).
I mentioned this teaching from the Doctrine and Covenants:
“Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distill upon thy soul as the dews from heaven.
“The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever” (D&C 121:45–36).
When we pray we need a child’s faith. I quoted the song “I Am a Child of God.”
And the motivation for it all? Charity.
“But charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him.
“Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure” (Moroni 7:47–48).
I closed by telling of my call to Brazil, where they speak Portuguese and not Spanish, and with my testimony that these things were true and I knew them to be true, for which knowledge I was grateful.
Bishop Eldon J. Yorgason stood next and started reading a letter from a young man in Seattle, Washington. I soon realized it was from Bob Russell, a special friend I had known from my previous year at BYU. He had written to the bishop about me. The closing lines that the bishop read were something like this: “I never knew Matthew Cowley, who was supposed to be a great man of faith. But I have known Dean Cleverly, and he has been a man of faith in my life.”
How humbled can a 19-year-old boy be after realizing the influence he wields in others' lives? I assure you he is very humbled. And very grateful. The nice things said after that, as the bishop finished and after the meeting, in all their sincerity, remained anticlimactic to those few moments earlier in the bishop’s remarks. Oh, what a challenge and a responsibility that meeting made me realize were to be mine! If met fully they were responsibilities to be shouldered only by a man, not a boy, and that a man of God.
My father and my brother Jerry offered the opening and closing prayers for the meeting.
Scheduling problems with meetings and such related complications required my talk in sacrament meeting to be the day after my call came and nearly a month before I was leaving home. This prevented our contacting many friends and relatives who might otherwise have been able to be there. Only the family living right at home was able to attend.
The bishop had asked me to select a speaker. I immediately considered Sister Ruby Hurren, a beloved friend, teacher, and neighbor. But she was ill at the time. I thought next of another favorite teacher and friend, Sister Myrtle Leavitt. She was happy to participate with me, even on the short notice. In the meeting she delivered an outstanding sermon, using some of my favorite Book of Mormon passages and characters as illustrations of certain points.
“He That Hath Clean Hands and a Pure Heart” was sung as a special musical number after Sister Leavitt’s talk. That too was a favorite. As I started to talk next, I quoted the scripture (Psalm 24) upon which the song was based and thanked them for singing it. The same number had also been sung at my last brother’s farewell.
After those comments I then offered my humble thoughts from brief notes as the Spirit directed. First I quoted the following passage:
“When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
“And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
“He saith unto them, But whom say ye that I am?
“And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
“And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
“And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
“And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven” (Matthew 16:13–19).
I then developed the theme that testimony comes only from the Spirit. I emphasized the importance of living by the Spirit, using this passage:
“Trust in the Lord with all thine heart; and lean not unto thine own understanding.
“In all thy ways acknowledge him, and he shall direct thy paths.
“Be not wise in thine own eyes: fear the Lord, and depart from evil” (Proverbs 3:5–7).
How? By preparation, by study, by prayer. I used statements by Presidents David O. McKay and Hugh B. Brown about preparation.
President Brown said, “The war which began in heaven and has been going on ever since—a war in which the immortal souls of the children of men are at stake—is about to reach a climatic point. This appeal, therefore, is in a very real sense a call to arms.
“The call to be prepared is sent to each one of you by and from the President of the Church, the Prophet of God. It is of vital and of paramount importance. The preparation must begin at the center of your hearts and extend to the end of your fingers and toes. Each one of you may become the master of his fate, the captain of his soul. . . .
“We need stout hearts to meet the future, a future pregnant with unborn events and big with possibilities. We need faith to try, hope to inspire, and courage to endure” (Conference Report, Apr. 1968, 106).
“Begin today to be the person you want to be; . . . immortalize today and all the tomorrows that lie ahead in order that your life may have eternal significance” (Conference Report, Apr. 1968, 100).
And President McKay said, “With all my soul, I plead with members of the Church, and with people everywhere, to think more about the gospel; more about developing of the spirit within; to devote more time to the real things in life, and less time to those things which will perish” (Conference Report, Apr. 1968, 144).
I mentioned this teaching from the Doctrine and Covenants:
“Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distill upon thy soul as the dews from heaven.
“The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever” (D&C 121:45–36).
When we pray we need a child’s faith. I quoted the song “I Am a Child of God.”
And the motivation for it all? Charity.
“But charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him.
“Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure” (Moroni 7:47–48).
I closed by telling of my call to Brazil, where they speak Portuguese and not Spanish, and with my testimony that these things were true and I knew them to be true, for which knowledge I was grateful.
Bishop Eldon J. Yorgason stood next and started reading a letter from a young man in Seattle, Washington. I soon realized it was from Bob Russell, a special friend I had known from my previous year at BYU. He had written to the bishop about me. The closing lines that the bishop read were something like this: “I never knew Matthew Cowley, who was supposed to be a great man of faith. But I have known Dean Cleverly, and he has been a man of faith in my life.”
How humbled can a 19-year-old boy be after realizing the influence he wields in others' lives? I assure you he is very humbled. And very grateful. The nice things said after that, as the bishop finished and after the meeting, in all their sincerity, remained anticlimactic to those few moments earlier in the bishop’s remarks. Oh, what a challenge and a responsibility that meeting made me realize were to be mine! If met fully they were responsibilities to be shouldered only by a man, not a boy, and that a man of God.
My father and my brother Jerry offered the opening and closing prayers for the meeting.
Friday, April 18, 2008
21. All Things Bear Record
A bishopric message written on Monday and Tuesday, July 27–28, 1998, and published in the August 1998 issue of the Bountiful Twentieth Ward Newsette.
Summer is passing quickly—a little too quickly for those who enjoy the longer days and warmer temperatures. And yet the passing of the seasons, as the earth makes its annual orbit about the sun, reminds us that “all things denote there is a God; yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator” (Alma 30:44).
The Savior, in His premortal role as the Lord Jehovah, declared that “all things are created and made to bear record of me, both things which are temporal, and things which are spiritual; things which are in the heavens above, and things which are on the earth, and things which are in the earth, and things which are under the earth, both above and beneath: all things bear record of me” (Moses 6:63). That doesn’t leave much out.
“Behold, my soul delighteth in proving unto my people the truth of the coming of Christ,” wrote the prophet Nephi, “and all things which have been given of God from the beginning of the world, unto man, are the typifying of him” (2 Nephi 11:4).
A later Nephi testified concurrently, “Ye have received all things, both things in heaven, and all things which are in the earth, as a witness that they are true” (Helaman 8:24).
Recently we celebrated Pioneer Day. Those of us who have traveled to other parts of this great country or even to distant parts of the earth know that there is much of beauty and goodness and opportunity across the face of the earth. Yet, we are privileged to live in a peaceful, blessed area that was preserved by the hand of God for His peculiar purposes.
This desert area, in fulfillment of ancient prophecy, has blossomed as a rose. Among other things, that should remind us ever and always that we are the Lord’s covenant people, the sheep of His pasture. It should remind us that the Lord God Almighty has set His hand again to gather scattered Israel and bring them home. It should remind us that He keeps His promises, all of them, and that nothing will ever fail of all His goodness toward us if we keep the covenants we have made with Him.
May we “with thanksgiving, with cheerful hearts and countenances” (D&C 59:15), always be found among “those who confess . . . his hand in all things, and obey . . . his commandments” (D&C 59:21).
Summer is passing quickly—a little too quickly for those who enjoy the longer days and warmer temperatures. And yet the passing of the seasons, as the earth makes its annual orbit about the sun, reminds us that “all things denote there is a God; yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator” (Alma 30:44).
The Savior, in His premortal role as the Lord Jehovah, declared that “all things are created and made to bear record of me, both things which are temporal, and things which are spiritual; things which are in the heavens above, and things which are on the earth, and things which are in the earth, and things which are under the earth, both above and beneath: all things bear record of me” (Moses 6:63). That doesn’t leave much out.
“Behold, my soul delighteth in proving unto my people the truth of the coming of Christ,” wrote the prophet Nephi, “and all things which have been given of God from the beginning of the world, unto man, are the typifying of him” (2 Nephi 11:4).
A later Nephi testified concurrently, “Ye have received all things, both things in heaven, and all things which are in the earth, as a witness that they are true” (Helaman 8:24).
Recently we celebrated Pioneer Day. Those of us who have traveled to other parts of this great country or even to distant parts of the earth know that there is much of beauty and goodness and opportunity across the face of the earth. Yet, we are privileged to live in a peaceful, blessed area that was preserved by the hand of God for His peculiar purposes.
This desert area, in fulfillment of ancient prophecy, has blossomed as a rose. Among other things, that should remind us ever and always that we are the Lord’s covenant people, the sheep of His pasture. It should remind us that the Lord God Almighty has set His hand again to gather scattered Israel and bring them home. It should remind us that He keeps His promises, all of them, and that nothing will ever fail of all His goodness toward us if we keep the covenants we have made with Him.
May we “with thanksgiving, with cheerful hearts and countenances” (D&C 59:15), always be found among “those who confess . . . his hand in all things, and obey . . . his commandments” (D&C 59:21).
Friday, April 11, 2008
3. Are Our Testimonies Growing Thinner?
A pastoral message written in Provo, Utah, on Thursday, October 9, 1975, and published in Heaven-11, the BYU 11th Branch newsletter on Monday, October 13. I was serving at the time as first counselor in the branch presidency. Gene Dalton was serving as branch president.
President Harold B. Lee a few years ago asked these questions in a Regional Representatives' seminar: "Are you brethren continually increasing your testimony by diligent study of the scriptures? Do you have a daily habit of reading the scriptures? If we're not reading the scriptures daily, our testimonies are growing thinner, our spirituality isn't increasing in depth" (Dec. 12, 1970).
If such counsel is necessary for seasoned and experienced servants of the Lord, men who are mature in the gospel, how necessary it must be for us then—those of us who are just beginning along the path—to read and study and ponder the scriptures every day.
It may be useful to remember that scripture study is to the spirit what food is to the body. And some of us seem to be on spiritual diets. We can go days and even weeks at a time never feeding our spirits, and consequently our testimonies grow thinner and thinner until we find ourselves spiritually malnourished.
Fortunately, the adult curriculum of the Church is designed to help us study the scriptures. This year we are studying the second half of the New Testament—Acts through Revelation. For priesthood bearers, the Melchizedek Priesthood study guide this year takes a doctrinal approach to these particular scriptures. For the sisters, the Relief Society spiritual living lessons are based in these same scriptures. And then for all of us, the Sunday School gospel doctrine lessons provide historical and other background to enrich our overall study of the New Testament. In addition, the Church magazines offer invaluable resource material.
With all this help, if we can't study the scriptures this year and understand them, when will be able to?
President Marion G. Romney, of the First Presidency, has said, "The older I grow in the service, the more I turn to the scriptures and try to understand the meaning of what the Lord has said. . . . It is worth our time to study the scriptures and see the depth, as far as we can, of the Lord's teachings" (General welfare services meeting, Oct. 5, 1974, 12).
As a branch presidency, we would like to challenge each of you to study the scriptures for at least fifteen minutes a day. And we can make this promise: If you will consistently and prayerfully search the scriptures, your testimonies will increase, your faith will grow, and you will understand more fully the meaning of what the Lord has said.
President Harold B. Lee a few years ago asked these questions in a Regional Representatives' seminar: "Are you brethren continually increasing your testimony by diligent study of the scriptures? Do you have a daily habit of reading the scriptures? If we're not reading the scriptures daily, our testimonies are growing thinner, our spirituality isn't increasing in depth" (Dec. 12, 1970).If such counsel is necessary for seasoned and experienced servants of the Lord, men who are mature in the gospel, how necessary it must be for us then—those of us who are just beginning along the path—to read and study and ponder the scriptures every day.
It may be useful to remember that scripture study is to the spirit what food is to the body. And some of us seem to be on spiritual diets. We can go days and even weeks at a time never feeding our spirits, and consequently our testimonies grow thinner and thinner until we find ourselves spiritually malnourished.
Fortunately, the adult curriculum of the Church is designed to help us study the scriptures. This year we are studying the second half of the New Testament—Acts through Revelation. For priesthood bearers, the Melchizedek Priesthood study guide this year takes a doctrinal approach to these particular scriptures. For the sisters, the Relief Society spiritual living lessons are based in these same scriptures. And then for all of us, the Sunday School gospel doctrine lessons provide historical and other background to enrich our overall study of the New Testament. In addition, the Church magazines offer invaluable resource material.
With all this help, if we can't study the scriptures this year and understand them, when will be able to?
President Marion G. Romney, of the First Presidency, has said, "The older I grow in the service, the more I turn to the scriptures and try to understand the meaning of what the Lord has said. . . . It is worth our time to study the scriptures and see the depth, as far as we can, of the Lord's teachings" (General welfare services meeting, Oct. 5, 1974, 12).
As a branch presidency, we would like to challenge each of you to study the scriptures for at least fifteen minutes a day. And we can make this promise: If you will consistently and prayerfully search the scriptures, your testimonies will increase, your faith will grow, and you will understand more fully the meaning of what the Lord has said.
2. Are We on Spiritual Diets?
A pastoral message from the BYU 11th Branch newsletter, Heaven-11, as a message from the branch presidency on February 2, 1975.
In the preface to His Book of Commandments, the Lord mentions one of the reasons He gives us scriptures: "That faith also might increase in the earth" (D&C 1:21). Obviously, our faith will not increase unless we read and study and ponder the scriptures. Scripture study becomes to the spirit what food is to the body.
President Harold B. Lee, speaking to the Regional Representatives of the Twelve, put it this way: "Are you brethren continually increasing your testimonies by diligent study of the scriptures? Do you have a daily habit of reading the scriptures? If we're not reading the scriptures daily, our testimonies are growing thinner, our spirituality isn't increasing in depth" (Regional Representatives' seminar, Dec 12, 1070).
Some of us seem to be on spiritual diets. We can go days and weeks at a time never feeding our spirits, and consequently our testimonies grow thinner and thinner until we find ourselves spiritually malnourished.
I was impressed when I recently encountered this statement by President Marion G. Romney, of the great prophets of this dispensation: "The older I grow in the service, the more I turn to the scriptures and try to understand the meaning of what the Lord has said. . . . It is worth our time to study the scriptures and see the depth, as far as we can, of the Lord's teachings" (Welfare session of general conference, Oct. 5, 1974).
If you will consistently and prayerfully search the scriptures for a few moments each day—for fifteen minutes if that's all the time you have—I can promise that your testimonies will grow, that your faith will increase, and that you will understand the meaning of what the Lord has said.
In the preface to His Book of Commandments, the Lord mentions one of the reasons He gives us scriptures: "That faith also might increase in the earth" (D&C 1:21). Obviously, our faith will not increase unless we read and study and ponder the scriptures. Scripture study becomes to the spirit what food is to the body.
President Harold B. Lee, speaking to the Regional Representatives of the Twelve, put it this way: "Are you brethren continually increasing your testimonies by diligent study of the scriptures? Do you have a daily habit of reading the scriptures? If we're not reading the scriptures daily, our testimonies are growing thinner, our spirituality isn't increasing in depth" (Regional Representatives' seminar, Dec 12, 1070).
Some of us seem to be on spiritual diets. We can go days and weeks at a time never feeding our spirits, and consequently our testimonies grow thinner and thinner until we find ourselves spiritually malnourished.
I was impressed when I recently encountered this statement by President Marion G. Romney, of the great prophets of this dispensation: "The older I grow in the service, the more I turn to the scriptures and try to understand the meaning of what the Lord has said. . . . It is worth our time to study the scriptures and see the depth, as far as we can, of the Lord's teachings" (Welfare session of general conference, Oct. 5, 1974).If you will consistently and prayerfully search the scriptures for a few moments each day—for fifteen minutes if that's all the time you have—I can promise that your testimonies will grow, that your faith will increase, and that you will understand the meaning of what the Lord has said.
1. A Christmas Greeting
A Christmas greeting from the BYU 49th Branch elders quorum presidency, written in Provo, Utah, in December 1972, just a week or so after I had married Claudia Lange in the Provo Utah Temple. I was serving as elders quorum president, and my two counselors were Wes Zmoleck and Val C. Sheffield. A couple months later—on Sunday, March 25, 1973—I was called to serve as a counselor to Gene Dalton in the presidency of the BYU 11th Branch and consequently was released as elders quorum president in the 49th Branch. Both branches were a part of the BYU First Stake.
The Christmas season is here again. We pause in thankful reflection as we look back over the closing year and especially this past semester. Hopefully it has been a growing time for all of us.
We extend to each of you our warmest thanks for your support and fellowship thus far. For the most of you who will be returning next semester, we are anxious to continue serving among you. And we offer a special hand of friendship to the prospective elders who are now a part of our quorum.
The Christmas season is an appropriate time to let you know that we know of the divinity of this latter-day work. God lives. And His greatest gift to us was that of His beloved Son—whose birth we now celebrate—that we all may partake of eternal life by obedience to His gospel. We rejoice in the great advancements of the kingdom of God as restored by the Prophet Joseph and now administered by our own beloved prophet-leader, Harold B. Lee. Our united testimony are that these things are true.
That God may bless you this holiday season—in your finals, in your travels, and in your associations with friends and family—is our Christmas wish for you.
The Christmas season is here again. We pause in thankful reflection as we look back over the closing year and especially this past semester. Hopefully it has been a growing time for all of us.
We extend to each of you our warmest thanks for your support and fellowship thus far. For the most of you who will be returning next semester, we are anxious to continue serving among you. And we offer a special hand of friendship to the prospective elders who are now a part of our quorum.
The Christmas season is an appropriate time to let you know that we know of the divinity of this latter-day work. God lives. And His greatest gift to us was that of His beloved Son—whose birth we now celebrate—that we all may partake of eternal life by obedience to His gospel. We rejoice in the great advancements of the kingdom of God as restored by the Prophet Joseph and now administered by our own beloved prophet-leader, Harold B. Lee. Our united testimony are that these things are true.
That God may bless you this holiday season—in your finals, in your travels, and in your associations with friends and family—is our Christmas wish for you.
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